Shadhili Hadra in Ibn Arabi’s Mosque – Damascus

by britishmisk

Allah (SWT) Most High says, “. . . those who invoke Allah (SWT) standing, sitting, and upon their sides” (Koran 3:191).

Anas ibn Maalik (radhiya Allahu ‘anhu) said that the Abyssinians danced in front of Rasulullah (SAWS) (sallalllahu ‘Alayhi wa Sallam) while saying “Muhammad is a Righteous Slave” (in ethiopian) upon which Rasulullah (SAWS) (sallallahu ‘Alayhi wa Sallam asked, “What are they saying?” And they responded in Arabic, “Muhummadun ‘Abdun Saalihun”.
Shaykh Shu’ayb Al Arna’ut states in his ta’liq of the Musnad Ahmad, “It is authentic, and all of the men are the two Sahihs except for Hammad ibn Salamah, and he is from the men of Imam Muslim.”

Aswad narrated to us that Isra’il informed us from Abi Is-haaq from Haani ibn Haani’ from ‘Ali ibn Abi Taalib that he said, “I visited the Prophet (Sallallahu ‘alayhi wa Sallam) with Ja’far [ibn Abī Tālib] and Zayd [ibn Harithah]. The Prophet (Sallallāhu ‘alayhi wa Sallam) said to Zayd, “You are my freedman (mawlā’i), whereupon Zayd began to Hajala (hop on one leg- a type of dancing) around the Prophet (Sallallāhu ‘alayhi wa Sallam). The Prophet (Sallallāhu ‘alayhi wa Sallam) then said to Ja’far: “You resemble me in my physical form and character” (Khalqī wa Khuluqī), whereupon Ja’far began to do the same behind Zayd. The Nabi (SAWS) (Sallallāhu ‘alayhi wa Sallam) then said to me, “You are a part of me and I am a part of you” (anta minnī wa anā mink) whereupon I began to do the same behind Ja’far.”
This is reported by Imām Ahmad in his Musnad (1:537 #857)2. Ash-Shākir declared it authentic in his review of the Musnad. Al-Bazzār in his Musnad with a sound chain according to Imām Al-Haythamī in his Majma’ Az-Zawā’id (5:157). Also reported by Imām Al-Bayhaqī in his Sunan Al-Kubrā (8:6 #15548, 20816) as well as Ibn Abī Shaybah in his Musannaf. Ibn Sa’ad reported this in Mursal form in his Tabaqāt, 4:22.

Abu Sa`id Al-Khudri and Abu Huraira reported that the Prophet, peace by upon him, said, “When any group of men remember Allah, angels surround them and mercy covers them, tranquility descends upon them, and Allah mentions them to those who are with Him.” Narrated by Muslim, Tirmidhi, Ahmad, Ibn Majah, and Bayhaqi.

Muslim, Ahmad, and Tirmidhi narrate from Mu`awiya that the Prophet went out to a circle of his Companions and asked: “What made you sit here?” They said: “We are sitting here in order to remember / mention Allah (nadhkurullaha) and to glorify Him (wa nahmaduhu) because He guided us to the path of Islam and he conferred favours upon us.” Thereupon he adjured them by Allah and asked if that was the only purpose of their sitting there. They said: “By Allah, we are sitting here for this purpose only.” At this the Prophet said: “I am not asking you to take an oath because of any misapprehension against you, but only because Gabriel came to me and informed me that Allah, the Exalted and Glorious, was telling the angels that He is proud of you!” Note that the hadith stated jalasna — we sat — in the plural, not singular. It referred to an association of people in a group, not one person.

    Sources:

http://www.seekingilm.com/archives/207
http://www.sunnah.org/ibadaat/dhikr.htm
‘Dhikr in the Vocal form’ by Shaykh Abd Al-Hay Lakhnawi

Advertisements